Inspiration from Paramhansa Yogananda

Paramahansa Yogananda was of tremendousconvey an inkling of his spiritual realisations. Like a
inspiration in my early spiritual seeking. It was my goodfinger pointing to the moon he gives us entrancing
fortune that one of my first spiritual books wasinsight into a realm of bliss. These passages are unique
"Autobiography of a Yogi". This book is rightlyin literature and will always remain treasured by
regarded as a spiritual classic and has inspired manyaspiring seekers.
across the world to pursue a spiritual life based on theYogananda travelled to America in the early 1920s
ancient lofty Vedic ideals. The book is a treasure troveand became a real pioneer for spreading the teachings
of illumined saints and sages, it manages to conveyof yoga and meditation in the West. His impeccable
profound spiritual truths whilst also being mostcharacter and spiritual realisation gave an added force
enjoyable to read. More than anything the mostto the regeneration of spiritual values in the West.
powerful effect the book had was to impart a realThrough his foundation the Self Realisation Fellowship
spiritual vibration from each page. Intuitively I felt thatand others, many have come to practise meditation
the writing embodied a genuine spiritual consciousness.and yoga.
It was quite different to the dry intellectual texts I wasYogananda was also a gifted poet. It is often through
used to reading (I think at the time I was readingpoetry that a Spiritual Master can most effectively
Descartes, which is a big contrast) Yogananda nevershare their experience of the higher worlds. Each
sought to convert or argue he merely wrote withpoem is not just excellent poetry it is an embodiment
great humility about the most illumining spiritualof a spiritual consciousness.
experiences. It was this vibration, this consciousnessVanished are the veils of light and shade,
which gave me a faith in the spiritual life I had neverLifted the vapors of sorrow,
had before.Sailed away the dawn of fleeting joy,
Many Christians had tried to persuade me of theGone the mirage of the senses."
divinity of Jesus Christ, I remember being nonplussedFrom: Samadhi
by their arguments and perhaps I used to waste manyIn particular I feel in the poetry of Yogananda his pure
hours disputing their assertions with my prouddevotion. Yogananda was not a yogi of dry asceticism
arguments. It was perhaps ironic then that it was ahe was primarily a God lover. His approach was the
Hindu Guru who was able to convey the true spiritualembodiment of love, devotion and surrender. He made
realisation of Jesus Christ. It was quite an eye openeryoga seem easy, aspire sleeplessly for God and
that a Hindu had such love and devotion for a Mastereverything else is not important.
of another religion. His love and devotion to Christ wasFrom the depth of slumber,
symbolic of his universal appreciation and respect forAs I ascend the spiral stairway of wakefulness,
other religions. In the west religion has often been theI whisper
cause of separation, with each religion claiming to beGod, God, God!"
right. The message of the universality of religionsFrom: God God God
strikes a deep chord. Yogananda has ably reinforcedYogananda gives a fascinating portrayal of many
the immortal message of that Vivekananda brought togreat Saints and Sages such as his strict but loving
the World Parliament of Religions in 1893. I feel themaster Sri Yukteswar, Lahiri Mahasaya, the immortal
world is much more receptive to the ideal of religiousBabaji and many others. However, although
tolerance and mutual appreciation of religion. It was ofYogananada was groomed in the traditions of Hindu
the significant achievement of the 20th Century.yoga he was also adaptable to the sensibilities of the
It is no easy task to write about spiritual experiences.Western. He said in the West, seekers preferred a
By nature spiritual experience goes far beyond theloving and forgiving master, rather than the strictest
domain of mind and form, such a sublimestandard of his own Guru. Yogananda also suggested
consciousness is impossible to translate into words. Toa path of moderation and balance. He had a good
describe the ecstasy of meditation is like trying tosense of humor and would often make innocent jokes
describe music to someone who is deaf. Yet despitewith his disciples.
this obvious difficulty, Yogananda still manages to